1. El primero es Goro Adachi, que une astrología con mitología y a través de ellas analiza los eventos actuales, desde el 11M a las Olimpiadas, desde el tsunami de Asia hasta la elección de Ratzinger. De ésta última afirma que se sale de un patrón de sucesos que ocurren desde hace tiempo. Que su elección fue una anomalía, pero que poco a poco cobra sentido.
"... Precise... but out of balance. The world out of balance? Vertigo? Certainly Benedict XVI is well known for opposing creating any real balance between male and female. But the Goddess is rising anyway - as it is time - so we'll soon be seeing a big 'collision'. The Church is the Titanic... and its dramatic fate coming up is easily inferable from the superimposition of April 19 over the modern Great Flood that was the Sumatra catastrophe in the reconfigured 'as space, so time' scheme...."
2. El segundo es Adrian Gilbert, autor de libros claves que han cambiado nuestra percepción de Egipto, como The Orion Mystery, y otros como Magi que aclaran historias escondidas como las de los reyes magos. El diserta sobre porqué Ratzinger escogió ese nombre, que "casualmente" parece darle razón a la profecía de San Malaquías, que usando diferentes títulos nombra a los Papas. El título de Ratzinger es la Gloria del Olivo. Se dice que la orden de los benedictinos son llamados como los de la oliva, por eso la coincidencia. Pero Gilbert tiene otra lectura, una que liga el evangelio de Mateo con la astrología. El pensamiento no es exagerado. Si cada año cambia la fecha de la semana santa porque se rige por el calendario lunar, ¿porqué las fechas de las profecías de Jesús no se regirían por calendarios celestes más largos, como el movimiento del sol en torno a la Vía Lactea?
"To my way of thinking we have to look away from the olive as a symbol of peace to its more immediate links with the story of Jesus Christ. In the Matthew Gospel we are told that Jesus went with his disciples to the Mount of Olives, a relatively high eminence that overlooks Jerusalem from the east. It was here that just prior to his Crucifixion Jesus gave the prophecies for the end of the age which are to be found in Matthew 24.
In the following chapter, while still sitting on the Mount, he tells his disciples the parable of the wise and foolish virgins who await the coming of a bridegroom. In the parable the groom (for which read the returning Jesus) is delayed. However the wise virgins (i.e. good Christians) who await him bring with them a supply of oil to replenish their lamps. The foolish virgins (i.e. unprepared Christians) fail to bring any extra oil and their lamps go out. As a consequence they have to go back to the shops to buy some more and end up missing the wedding...
Could not Gloria Olivae be a cryptic reference to these critical events in the birth of Christianity that took place on the Mount of Olives?
There is, however, something else that directly connects the Mount of Olives with Jesus’ actual prophecies for the end of the age. In Signs in the Sky I explained how the chronology of these prophecies is connected with the astronomical cycle known as the ‘Precession of the Equinoxes’. The start and end points of this cycle are defined very precisely by the movements of the so-called ‘star-gates’. These are the two positions in the sky where the ecliptic, or pathway of the sun, crosses the median plane of the Milky Way.
The idea that these were the gates of heaven, through which souls entered and left the earth, was well-known throughout the ancient world. The idea that heaven had such gates was incorporated into Christianity, there being two keys: one for each gate. Because Jesus was said to have entrusted these keys to St. Peter, Roman Catholics believe that, symbolically speaking, the pope has control over who goes to heaven. (For further details on the whole fascinating subject of the stargates, visit Adrian's website.)
The idea that the pope, as St Peter’s successor, decides who goes to heaven is obviously a very contentious doctrine where non-Catholics are concerned. However, it has other, unexpected, ramifications where the Mount of Olives is concerned.
The precessional cycle has now reached one of its end-points with the northern star-gate (placed over the up-stretched hand of Orion) coincident with the summer solstice position of the sun and the southern (aligned with the centre of our galaxy and in the sign of Sagittarius) coincident with the sun’s winter solstice position. But, this is only part of the story.
Because of the same long-period movement of the constellations, the belt of Orion has also been drifted northwards for the past 12,000 years or so. Today it is close to its maximum with its northernmost star, Mintaka, placed almost exactly on the Celestial Equator, an invisible projection of the earth’s own equator onto the sky, before beginning its slow return to its southerly position.
Though the precessional cycle may seem abstract and at first difficult to visualise, it has practical significance where Jerusalem is concerned. Because the Mount of Olives lies east of the city, the celestial equator appears to emanates from it. Today, were it not for atmospheric and light pollution, except in summer when it is obscured by light from the sun, Orion’s Belt would be seen to rise exactly in the east over the Mount of Olives itself.
This, I believe, is what is meant when Jesus prophecies in Matthew 24:27 ‘For as lightning cometh out of the east and shineth even unto the west, so shall the coming of the Son of man be.’
For reasons to complex to explain here, the constellation of Orion symbolises the Son of man in Heaven. The Greek word for lightning is astrape and for stars is asteres, both coming from the same root aster meaning light. The stars of Orion’s Belt are the ‘lights’ (or lightning) that go from the east unto the west. They did not do this in Jesus’ time, but they do now.
Today, on the summer solstice, the sun rises and spreads its ‘glory’ over the olive trees growing in the garden of Gethsemane, at the foot of the Mount of Olives, at the time when it is ‘held’ in the upstretched hand of Orion. This, I believe, is the key to the prophecies for the end of the age.
Perhaps it will be the destiny of this pope to draw these facts to the attention of Christians throughout the world. In what form this ‘return’ will be accomplished we can only speculate, however the Bible itself connects these events with the Mount of Olives.
If there is any truth in these prophecies, there can be no mistaking that the signs in the sky are telling us that Jesus’ return is imminent."
Aquí la pregunta es ¿qué significa realmente "el regreso de Jesús" ? Los fundamentalista que toman la Biblia como verdad literal creen que regresará de carne y hueso, más no creo que eso sean tan sencillo. Más bien hay un punto donde los dos analistas esotéricos coinciden: la elección del ahora Benedicto XVI coincide en muchos sentidos distintos con distintas profecías o visiones del futuro. Adachi también habla del regreso de la Diosa y de una gran colisión que se viene, donde la iglesia será el Titanic... En eso creo que se liga con Gilbert, ya que el regreso de Jesús según muchos analistas es más un regreso de una conciencia donde los humanos busque ser personas integradas. Aquí el balance de género es un asunto vital. La diosa también se ve simbolizada en Apocalipsis, con la Mujer Vestida de Sol que va a dar a luz. Ese niño nuevo está en todas las religiones y mitos, desde Horus hasta el niño celeste de 2001 Odisea del Espacio. Ese niño nuevo es esa conciencia que de nuevo se entiende en el apocalipsis como una gran construcción de todos los humanos a la que se Dios se suma. Es la nueva Jerusalén que baja del cielo a la tierra. Es el matrimonio del que habla Mateo, entre lo celeste y lo terreno. Es el perdón a Caín, el primer constructor de ciudades. Es el regreso al origen. La ciudad y el niño nuevo son hermosas imagenes de una humanidad nueva, integrada, como una familia que se ama y se acepta.
¿Utopía? ¿Sueño lejano esotérico? ¿Locura? Bueno, la influencia de la Diosa se siente desde hace poco más de dos siglos especialmente con la Revolución Francesa y la abolición de la esclavitud en el mundo. Luego la lucha por el voto femenino y por los derechos humanos... Lo que antes parecía imposible - esclavos libres, mujeres votando, matrimonio gay - está ocurriendo. Y viene mucho más.
Veremos que sucede, pero de todas formas, estos análisis de lo posible no están de más.
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